THE END DAYS
Sanctifying Grace
CONTENTS:
- What is GRACE?
- What is Sanctifying
GRACE?
- What are THE CHIEF
EFFECTS of Sanctifying Grace?
- WHY is Sanctifying
Grace NECESSARY FOR SALVATION?
- Go to Actual Grace
- Return to The End Days
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I. What is GRACE?
Grace is not God but something that touches God. St. Thomas Aquinas says that
"grace is nothing other than a certain participated likeness of the divine
nature." Grace is a supernatural gift of God bestowed on us through the merits
of Jesus Christ for our salvation.
"And he said: This is why I said to you, No one can come to me unless
he is enabled to do so by my Father" (John 6:66).
- Grace is a favor, a free gift,
granted to us though we have no claim to it. God grants us graces because He
is good, not because we deserve them. God grants us graces for the sake of His
Son, Who died on the cross to earn for us these graces; We men can never merit
these graces. All have sinned and have need of the glory of God. They are
justified freely by his grace through the redemption which is in Christ
(Rom. 3:23-24).
- The Holy Spirit dispenses the graces of God merited by Our Lord
Jesus Christ; He bestows and perfects what is already earned. In a
similar manner the sun does not make the plants, but develops what is already
planted; without the sun plants would die and be useless to man.
- The supernatural is that which is beyond natural powers. It is of two
kinds:
- (a) When the fact is beyond natural powers in the manner of
occurrence: as when a blind man instantly can see; and
- (b) When the fact fundamentally and entirely surpasses all powers of
the natural order: as when God imparts a part of His life to man through
the gift of sanctifying grace.
- The assistance, of the Holy Spirit is necessary. Without the
help of the graces that He dispenses, with merely natural powers, we cannot do
the least work to merit salvation. Without God, we can do nothing (John 15:5),
including saving oneself. In order to reach Heaven, we need God's grace; so we
say with the Apostle: Not that we are sufficient of ourselves to think
anything, as from ourselves, but our sufficiency is from God (Cor. 3:5)
- There are two kinds of grace: sanctifying grace and actual grace.
II. What is Sanctifying
GRACE?
Sanctifying grace is a perfect imitation of God that is effected in us by
divine infusion. It produces in the soul a likeness to God that infinitely
transcends that which is had in the purely natural order. It is that grace which
confers on our souls a new life, that is, a sharing in the life of God Himself,
a participation in the very nature of God.
- By sanctifying grace, our souls are made holy and pleasing to God. It is
an abiding (habitual) or permanent grace, which we gain by
baptism, and lose only by mortal sin. By Adam 's sin all mankind lost the
friendship of God; that is, we are born in original sin, without sanctifying
grace. Our Lord's death won back sanctifying grace for us; it is granted
freely at Baptism.
- A soul to whom God grants sanctifying grace receives not merely a
gift from God, but God Himself. He receives a new life, a new
nature, a sharing of God's life, a participation in the nature
of God. It is in this sense that Our Lord said: It is the spirit that
gives life; the flesh profits nothing (John 6:64). Again, And the bread
that I will give is my flesh for the life of the world (John 6:52). As
the living Father has sent me, and as I live because of the Father, so he who
eats me, he shall live because of me (John 6:58).
- St. Paul refers to this acquisition of sanctifying grace as the putting
off of the old man and the putting on of the new. It is as if an old and worn
man were suddenly to become a handsome young man full of the vigor of life.
The beauty of a soul in the state of sanctifying grace is too great for human
eyes to bear. It would be more brilliant than the sun. As a child said, when
asked how his soul would look immediately after his confirmation, if it could
be photographed, ''Why, it would look like God!''
III. What are THE CHIEF EFFECTS
of Sanctifying Grace?
- First, it makes us holy and pleasing to God.
- When we are in possession of sanctifying grace, we are free from mortal
sin; the two cannot dwell together. However, although free from mortal sin,
we do not, with sanctifying grace, become free from the consequences or
effects of sin. So even the Saints feel the human inclination to sin,
against which the struggle is life-long, and from which we should gain
merit. This human frailty is imbedded in our flesh, and is present in our
souls as a result of original sin.
- Sanctifying grace, however, although it does not cure us of the weakness
of the flesh, strengthens our will, so that for us the war against sin
becomes easier.
- Second, through sanctifying grace, we become children of God by
adoption. With sanctifying grace, the Holy Spirit enters our soul; we are
led by His Spirit, and are therefore His children: For whoever are
led by the Spirit of God, they are the sons of God (Rom. 8:14).
- you have not received a spirit of bondage so as to be again in fear,
but you have received a spirit of adoption as sons, by virtue of which we
cry, Abba! Father! The Spirit himself gives testimony to our spirit
that we are sons of God (Rom. 8:15-16).
- Third, it makes us temples of the Holy Spirit. Sanctifying grace
brings the Holy Spirit to dwell in us as in a temple. St. Paul says, For
you are the temple of the Living God (2 Cor. 6:16).
- Fourth, it gives us the right to Heaven. When we are in sanctifying
grace, we are inspired to do good works. The Holy Spirit does not sleep within
us, but expands our heart with His grace, and urges our will to do good. And
as we are adopted children of God, such actions become meritorious for Heaven.
- If we are children of God, we are at the same time heirs, and therefore
have a right to His Kingdom. We are the sons of God. But if we are sons,
we are heirs also; heirs indeed of God, and joint heirs with Christ
(Rom. 8:16-17).
IV. WHY is Sanctifying Grace
NECESSARY FOR SALVATION?
- Sanctifying grace is necessary for salvation because it is the
supernatural life, which alone enables us to attain the supernatural
happiness of Heaven.
- The presence of God in the soul gives it life. When the Holy Spirit
is dwelling in the soul (called the in-dwelling of the Holy Spirit), it is
enabled to know and love God, to do supernatural works. Speaking of the
gift of God, Our Lord said it shall become in him a fountain of
water, springing up unto life everlasting (John 4: 14). Without
sanctifying grace, the soul is without God; and without God, the soul
becomes the devil's.
- One cannot gain any merit for Heaven as long as he is not in sanctifying
grace, what is termed in the state of grace. For without sanctifying
grace one is an enemy of God, and cannot enter His kingdom.
- Mortal sin makes the soul displeasing to God, and thus deprives it of
sanctifying grace.
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"Who is like unto God?"
Created 8:28 AM 2/10/98.
LAST UPDATED: 4:41 PM 12/5/99